A Celtic Journey with St. John of the Cross

We would like to share with you two beautiful musical reflections in honour of Our Lady and St John of the Cross recorded by Kerrie O’Connor and friends in our Chapel. We vacated the Chapel one afternoon while they did all the hard work!!  The first one is available on youtube and the second will be available for the feast of St John of the Cross on 14th December. We hope you will enjoy. https://youtu.be/R2YGDeZ0haE

 

A Celtic journey 

 

 

 Prayer & Reflection
for Women

From time to time we host days of prayer and reflection for women interested in exploring a vocation to Religious life. For further information please contact us at: carmel@roebuckcarmel.com

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Sunday Reflection  

 

  4th Sunday of Easter 2025

 

Good Shepperd

 

Acts 2:14, 36-4

1 Peter 2:20-25

John 10:27-30

 

For visitors to the Holy Land, one of the most memorable sights is that of the Shepherds leading their flocks of sheep – so different to what we do in our own country! Shepherds in Israel have a unique relationship with their sheep and lambs. It is also intriguing to note that shepherds there have individual calls or whistles to communicate with their own flocks.

Several different flocks may shelter overnight at the same place. In the morning the shepherd makes his particular call and immediately his flock will follow him out –‘The sheep that belong to me listen to my voice; I know them and they follow me’.  

On this Day of Prayer for Vocations, we might ask ourselves what call do I hear and how do I respond? In order to take our part in the Kingdom of God we must listen for the call, the call of the Lord who claims us as His own flock. Very often our understanding of ‘vocation’ is calling to the Religious Life or to the Priesthood. It is not so limited!

Could God call me to some role in His Kingdom from my busy, humble or worldly way of life

Continue reading 

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An obedient father

As he had done with Mary, God revealed his saving plan to Joseph. He did so by using dreams, which in the Bible and among all ancient peoples, were considered a way for him to make his will known. 

Joseph was deeply troubled by Mary’s mysterious pregnancy. He did not want to “expose her to public disgrace”, so he decided to “dismiss her quietly” (Mt 1:19).

In the first dream, an angel helps him resolve his grave dilemma: “Do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins” (Mt 1:20-21). Joseph’s response was immediate: “When Joseph awoke from sleep, he did as the angel of the Lord commanded him” (Mt 1:24). Obedience made it possible for him to surmount his difficulties and spare Mary.

In the second dream, the angel tells Joseph: “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him” (Mt 2:13). Joseph did not hesitate to obey, regardless of the hardship involved: “He got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod” (Mt 2:14-15).

In Egypt, Joseph awaited with patient trust the angel’s notice that he could safely return home. In a third dream, the angel told him that those who sought to kill the child were dead and ordered him to rise, take the child and his mother, and return to the land of Israel (cf. Mt 2:19-20). Once again, Joseph promptly obeyed. “He got up, took the child and his mother, and went to the land of Israel” (Mt 2:21).

During the return journey, “when Joseph heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. After being warned in a dream” – now for the fourth time – “he went away to the district of Galilee. There he made his home in a town called Nazareth” (Mt 2:22-23).

The evangelist Luke, for his part, tells us that Joseph undertook the long and difficult journey from Nazareth to Bethlehem to be registered in his family’s town of origin in the census of the Emperor Caesar Augustus. There Jesus was born (cf. Lk 2:7) and his birth, like that of every other child, was recorded in the registry of the Empire. Saint Luke is especially concerned to tell us that Jesus’ parents observed all the prescriptions of the Law: the rites of the circumcision of Jesus, the purification of Mary after childbirth, the offering of the firstborn to God (cf. 2:21-24). 

In every situation, Joseph declared his own “fiat”, like those of Mary at the Annunciation and Jesus in the Garden of Gethsemane.

In his role as the head of a family, Joseph taught Jesus to be obedient to his parents (cf. Lk 2:51), in accordance with God’s command (cf. Ex 20:12).

During the hidden years in Nazareth, Jesus learned at the school of Joseph to do the will of the Father. That will was to be his daily food (cf. Jn 4:34). Even at the most difficult moment of his life, in Gethsemane, Jesus chose to do the Father’s will rather than his own, becoming “obedient unto death, even death on a cross” (Phil 2:8).  The author of the Letter to the Hebrews thus concludes that Jesus “learned obedience through what he suffered” (5:8).

All this makes it clear that “Saint Joseph was called by God to serve the person and mission of Jesus directly through the exercise of his fatherhood” and that in this way, “he cooperated in the fullness of time in the great mystery of salvation and is truly a minister of salvation.” (Apostolic Letter of Pope Francis) 

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